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THE
GREAT VOW OF THE BUDDHA
BY REV. MYOSHO OBATA
“MA JI SA ZE NEN, I
GA RYO SHU JO, TOKU NYU MU JO DO, SOKU JO JU BUS SHIN” (in
Chinese Characters). This is the passage of the Lotus Sutra Chapter
16, “The Duration of the Life of the Buddha”. This means
that I am always thinking “How can I cause all living beings
to enter the supreme way and quickly become Buddhas?”
Sakyamuni Buddha was born
almost 2500 years ago at a foothill of the Himalaya Mountain Range
as a prince of Sakya clan. Having renounced the world, the price
practiced asceticism for 6 years before attaining enlightenment
to be called the Buddha, the Enlightened One. Ever since then, He
has taught many people the dharma of the truth. To say the truth,
however, the Buddha originally is the one with the eternal life,
appearing temporarily in this world in order to lead it along the
right direction. As stated in the Lotus Sutra, “Since I attained
Buddhahood, it has been very many aeons. The duration of My life
is limitless; I have always been for an incalculable number of Kalpa
without extinction”.
The real Sakyamuni is the
Buddha of the limitness life who never passes away. He continues
living today, watching and guiding us always. He is called the Original
True Buddha Englightened since the Eternal Past.
It is generally considered
that this saha world, a land of transience and corruption, where
people are burned by hell fire, scorched by the fire of evil passions,
and made to suffer from various fears and pains. In reality, however,
it is the world embraced by the compassion of Sakyamuni Buddha,
who saves us all from suffering in this corrupted land. As this
Buddha lives forever, His wish to save the suffering people is also
eternal. His great vow is helping all the people to attain Buddhahood
by leading them all equally into one Buddha Land in order to realize
in this relative world what we may call an absolute peace of mind
for individuals and absolute tranquility in society.
NICHIREN Daishonin said in
the Rissho Ankoku Ron, you should promptly discard your false beliefs
and take up the true and righteous teaching of the One vehicles.
Then this world will never decay. All the worlds in the universe
will become treasure worlds and the treasure worlds will never be
destroyed. When our world does not decay and is not destroyed, our
bodies will be safe and hearts tranquil. Believe these words and
revere them.
NICHIREN Daishonin taught
us that upholding the Lotus Sutra is the gist of the Lotus training
and that chanting Namu Myoho Renge Kyo, is the training of upholding
the Lotus Sutra. Thus he appealed to us saying that as we sincerely
put faith in the Lotus Sutra and chant Odaimoku, we can penetrate
deeply into the world of the Buddha’s compassion and wisdom,
causing the idea of Rissho Ankoku to become reality. The term Rissho
Ankoku means for us to convert our country to be a Pure Land through
our virtuous actions and lives in societies based on the belief
in the Lotus Sutra, which is the True Dharma. When all the people
seek refuge in the True Dharma, and governmental, economic, and
cultural activities all are ruled by the spirit of the Lotus Sutra,
the establishment of the Buddha Land will be a reality. It means
that an ideal world of the Pure Land does not exist in the next
world or other worlds but in this real world. And I think, is this
not the time when we should learn the teachings of the Lotus Sutra,
lead righteous life, and exert ourselves to make this earth a better
world to live? When that is done, it is the time when the Pure Land
of the Buddha referred to “This domain of mine is peaceful
and it is always filled with heavenly beings”. That is the
passage of the Lotus Sutra, chapter 16, is realized.
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